Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the first installment of that series.
These are not exclusive words for Israel, but for all the people of the Lord God’s creation.
Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.
Is the "still small voice" of God a murmuring in your heart, a whisper of conscience, the Universe whispering to you? When we explore 1 Kings 19, that "voice" turns out to be very much like the Messenger and Word of the Lord.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
Hamilton writes lucidly. He has that rare gift of walking the tightrope between the academy and the church, being able to communicate to both groups in the same book.
The Messiah is exiled from God on the cross as Israel was. Forsaken as Israel was forsaken. Cast away from Yahweh as Israel was. Why?
Today, Maundy Thursday, we receive the feast of Christ’s true body and blood for us, for the forgiveness of our sins. All of them.
Jerusalem, temple, and king, all three bespoke of Yahweh’s kingship, as well as of His Kingdom and presence on earth and all the blessings bound up with it.
On this Maundy Thursday, in particular, let the “for you” of Christ’s gifts dominate.
The Lord sees the blood of the Lamb upon us, but does not merely pass over us in mercy. He passes into us by grace.
When you are stripped down to nothing, desperate, lowly, you will again know what she knows: the crumbs are enough, Jesus is enough, for you.