Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.

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A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Your justification isn’t a matter of “Jesus plus” anything.
The only place to begin a discussion of human/creaturely identity is with our relationship to the God whose breath filled dust, brought us to life, sustains us and gives us a hopeful future.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
Everything in Scripture is God revealing himself to his people, you and me.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
The Holy Spirit isn’t so much the one you look at, as he is the one who turns you from looking at yourself and your sin to your Savior, Jesus.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.