God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
For you who are struggling to navigate grief, to cope with pain, or breathe through anxiety, the gospel announces that there is a person whose heart throbs for you.
Jesus continues to do the same for me and for you as he did for his disciples. He still shows up for us. He still speaks his peace to us.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Do our petitions move God?
What’s the big deal about Jesus’ name?
I didn’t see Christmas as a gift given to me to enjoy, I saw Christmas as a long list of expectations I needed to hold up to love those around me.
Can you imagine Christmas from creation’s point of view?