God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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Anyone could tell he enjoyed teaching theology and loved his students.
One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Do our petitions move God?
Kyle G. Jones gives a broad primer on what apologetics is, what it hopes to accomplish, and its limitations.
Theology and history go hand in hand in the real person of Jesus Christ, making the truth of the Gospels profoundly human and powerfully meaningful.
Christopher grew up in his father's literary world, a joyful reminder and glimpse of something far greater that we as Christians grow up in our Heavenly Father's living word.
Luther actually expected the Catechism to be taught in the home.
Even at Lewis’ graveside, Havard was a faithful friend, and a friend full of faith in Christ, confessing his hope in the resurrection.
The gospel tells me that the revelation of weakness in myself, my husband, and my son is the occasion for the revelation of God’s strength.