In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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This article is part of Stephen Paulson’s series on the Psalms.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
If you are a Christian, you already have what you need to give a reason for the hope within you. That reason, though, is not you.
Rod Rosenbladt, the encourager of all things good, true, and beautiful and a tireless warrior for Jesus and the Gospel message, finally rests at the marriage feast of the lamb.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
Jesus will lead us through the deep waters onto the dry land of that celestial shore, where he will wipe away every tear from our eyes.
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Jesus reveals to them again who He is. And that life can only be given when we feed on Christ.
Do our petitions move God?
What’s the big deal about Jesus’ name?
Kyle G. Jones gives a broad primer on what apologetics is, what it hopes to accomplish, and its limitations.