As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.

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Only by accurately and honestly reporting the views of those with whom we disagree can we then properly address and refute them. This is the approach Solberg has taken.
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
A.I. can’t make the proclamatory move that delivers God’s word in a way that is specifically for me.
Christmas is a season of irony and song that helps us to know the sacred past and the truth of the Gospel of our salvation.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
In whatever direction the bias of men might be, from thence he might recall them, and teach them of his own true Father, as he himself says: I came to save and to find that which was lost.
The more awareness we have that we are weak and low and frail and incapable of doing this thing called life, the more perfectly we are positioned to meet the God of grace.
All our sin and shame is answered for in the death and resurrection of our Lord.
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
You’re not new because of what you do. You’re new and so you do new things, even in spite of yourself, because of your sinful nature.
There is no true life and meaningful community apart from forgiveness.