One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The only churches that live are churches that have died. That still die. And that rise to newness of life in Christ’s life alone.
These studies can expose some very disturbing truths about Christianity in America.
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
"Are you Republican or Democrat?” “Liberal or conservative?” “Yankees or Red Sox?” “Star Wars or Star Trek?”
The conversation between four year-old Jackson and his mom in the car after dropping off his siblings at school was all-too-typical.
For every child in a mother’s womb, the whole host of heaven and earth, indeed God himself, intercedes.
You can see it far off, looming on the horizon, a thick fog menacing off the coast and swirling in the distance. You know the signs.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
As long as we hold tight to a life that was never ours to possess in the first place, so long as we refuse to lay down our life so others can live, Jesus can't do a thing for us.
The only recourse we have is to die before we die. To give up on a fake-life. To acknowledge that this stupid, selfish game we’re playing with our immortality projects has zero success.
Throughout his life, Melanchthon was embroiled in quite a few internal as well as external controversies.
It seems like the sky is falling every other day now. From politics to culture to religion to about anything else, there’s one purported cataclysm after another on the horizon.