This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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03/08/20
Jesus sits by the well as a shepherd, coming to offer this woman a life-giving stream.
03/03/20
When talking about God’s ultimate destination for us, we’ve grown sloppy in our language, nearsighted in our gaze, and un-Easter in our hope. We act and speak as if dying and going to heaven is what the faith is all about. It is most emphatically not.
03/01/20
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
02/24/20
But this is not a story of Jesus being taken many places. This is a story of Jesus remaining in one place and deepening in His love of the Spirit and the Father.
02/18/20
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
02/17/20
God interrupts Peter, but not only to quiet him. He also directs Peter to listen to someone else.
02/13/20
Christianity has never been about getting people to clam up and look the part. It’s about Christ calling sinners to himself.
02/12/20
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
02/10/20
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
02/10/20
In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.
02/05/20
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
02/03/20
The followers of Jesus have a function to perform. When they do not perform it—that is, when they are not being themselves—the world suffers.
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