We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
In some measure, if Luther had any success during his last two decades, it happened because of the woman who’d insisted on him as her bridegroom.
One gloomy, silent night, God stepped into our darkness. The Word had not only spoken but was now made flesh.
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
By every conceivable category, grace shouldn't exist. It shouldn't have been bestowed. It's the card in God's trick we never saw coming.
Her importance goes beyond simply managing the reformer’s household.
All creation joins together to repeat the sounding joy.
Most days, we're not okay. We're not good enough, strong enough, or "Christian" enough.
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
Despite its familiarity and frequent usage, the imagery in "O Come, O Come, Emmanuel," is often underappreciated.
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.