This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Old Adam's works are good because he says they're good. End of conversation.
The Garden of Eden proved to be the first battlefield between God and his submissive people.
A while ago I ran across a great comedy routine. In it Brian Regan riffs on those who he calls Me Monsters. This is a person who must be at the center of every conversation.
True freedom, Luther discovered, is found in Jesus crucified who sets us free.
My husband and I just adopted Duke, a very cute beagle mix, from a nearby shelter. He is about three years old and was found wandering in a park several months ago.
Christians are Christians not because of anything that they have done but because of everything Christ has done for them.
This old preacher, Zechariah, didn't abolish holiness. He spread it out. He pushed it beyond the boundaries of the temple.
The flower of youth, as lovely as it is, cannot withstand the hot winds of time. There is a beauty, however, that remains.
Today, I almost died several times.
The word which typifies my understanding of what makes male friendships so central to the concept of masculinity is philia.
Years ago I picked up a used copy of Thomas Á Kempis’ Imitation of Christ at a second-hand bookstore.
One of the things you get used to if you talk about this thing called “grace” often enough, is sooner or later you’ll be looked down on by your peers.