Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

All Articles

Contrary to common American Christian thinking, you would emphasize the individual is not the center of the biblical narrative. Christianity is not primarily about me and my relationship with Jesus.
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
Jesus invites us to practice a faith that is bold. He invites us to trust in Him, without calculations.
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
Little do we know the ancient and everlasting healing powers of God’s beloved tender shoot.
We forget that Christians need the Gospel. Not as a side note, but as the front-page headline.
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.