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Can we then honor Mary without falling into error? I believe we can by focusing on four things Scripture does teach about her.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Prior sees much of evangelicalism’s imaginary trouble arising from the fact that it emphasizes quick and dramatic conversion experiences and a personally directed relationship with God.
The dream of what might have been or what could possibly become reality diverts us from the sober assessment and the joyful appreciation of what God is giving us in this hour and this place.
Moses should receive honor, Jesus even more. Moses should be followed, Jesus even more. Moses should be trusted, Jesus most of all and above all else.
Paul is thinking of the cross and empty tomb, but the liturgical calendar places us at the beginning of Jesus’ ministry, not the end: Jesus standing waist deep in the Jordan River.
Tomorrow Jesus will laugh his way out of the tomb, spit in the face of death, and kick the devil in the throat as he dances to the clapping glee of angelic masses. But today he just rests.
Sunday after Sunday, God’s people appear to have it all together… which makes you wonder why Jesus even continues to come. After all, everything is great among God’s people here.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner, taking his sin upon ourselves and floundering out of it with him, not acting otherwise than as if his sin were our own.
When it comes to God’s word, our help only obscures his power and grace.
This day was a day of choosing. On this day, Jewish households would select their Passover lambs (Ex. 12:3-6). The lambs had to be without blemish, the best of the best.
Some days, people need a touch. Not just any touch, but something that says, "I care about you, and I love you."