We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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It wasn’t a perfect image, but it was still there, even in its cartoonish movie magic distortion. It was an element of the Gospel right there in front of me.
God sent his Son down into the hidden places of our dark and dirty world to find us, and to the cross to wipe away our sins forever. That is what this story is all about.
It's not always the giants, the obvious enemies, the clear battlefields that prove most exhausting and dangerous for us. It’s the ongoing, subtle, seductive, soul-gnawing smaller things in life that wear us down. What's a person to do?
Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
Bearing fruit is wonderful, but you do not stay a Christian through fruit-bearing. You bear fruit and are growing because you are united to Christ.
This advent we will take a closer look at the four names given to Christ by the prophet Isaiah in Isaiah Chapter 9. For Christ is not only Immanuel, or God with us, but he is also Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. His rule is not what the Israelites of Isaiah's day, the Jews throughout Jesus' life, nor even we today, expect. He comes to us as a servant and as a child and yet more wonderful, mighty, everlasting, and princely than we could imagine.
Freedom is the opposite of woe-dom. We must remind ourselves and teach our children that God's voice is the voice that matters.
Even when you’re praying and you feel like you’re not getting what you want, God loves you. God hears you.
God’s love does not have an off switch. You cannot earn it or deserve it. And your thankfulness for it will not determine if you get it or not.
Because everything we possess, and everything in heaven and on earth besides, is daily given, sustained, and protected by God, it inevitably follows that we are in duty bound to love, praise, and thank him without ceasing
Trusting Jesus, worshipping our Christ, and praising him, we have the blessing of God so that we can give thanks with a grateful heart for everything he gives to us today and always.