Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Jesus makes two extraordinary claims in this text. One has to do with His relationship to the Father. The other has to do with His relationship to His followers. The preacher on this text would do well to recognize the magnitude of these two claims, and then choose one (or both) to proclaim without apology or reservation.
When we get wrapped up in tying God down, when we worship and work in a way that seems good to each of us, it’s impossible to recognize God as loving Father and helpful Savior.
We would rather be God ourselves. But, being God is always beyond our grasp.
John records three separate post-resurrection appearances to the disciples. We read about the first two last week. They both centered around the disciple who doubted Jesus. This week his appearance draws our attention to disciple who had denied him.
Christ triumphantly brings about a new day, an eighth day, the first day of a new week.
Suddenly Psalm 1 is opened to you and to me and to all people as Jesus walks with us, stands with us, sits with us, and gives us His words and gifts of life!
For many, “Yesterday" by The Beatles is a poignant and powerful song. It is one of, if not the most, covered songs by the Beatles.
Temporal resurrections do not save us, but instead direct us to look for life, even in death. Easter zombies and the like direct our attention to the ultimate promise given in Christ, and the implications of this promise for the whole world.
As I sit here on Easter Sunday, the light is coming into my living room. My dog is sitting sweetly in my lap, enjoy the light scratches on her ear and getting in my face as to stop me from writing.
We live because Christ did not remain in the grave but rose to life.
Something happens around the table that changes those who are given a seat at the table.
Our Brother is exalted. He’s won on our behalf. And now our Brother sits on the throne of God dangling the keys of death and hell from His finger.