This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
My experience as a Christian did not revolve around Christ. It revolved around asking, “What is God’s will for my life?” Hunting the answer to this question was my god, and I paid homage to it every day.
You are God’s people. Yet you are nothing in the world’s sight. To be honest, often less than nothing. Don’t feel bad, I’m nothing with you.
Jesus didn’t lie. He was called to preach to Israel. He would send His disciples out into the world. But that didn’t mean His message wasn’t for all.
To see faith as a noun in Christianity, one must ask the question of what is faith and whence does it come?
Eucatastrophe combines two Greek words: ‘eu’ meaning ‘good’ (as in eulogy or euphoria), and ‘katastrophe’ for destruction.
Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.
What is your fight club? Who is your Tyler Durden?
They stood on their feet, the Father's host, Alive in the Son and Holy Ghost.
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.
Inside our heads is a courtroom where our whole lives are put on trial. And we are declared guilty of things. Big things, little things. God things, human things. True things, false things. We never can measure up.
Looking at our dining room table most days, you might think we were running a cartoon factory out of our house. Drawings. Everywhere.