It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
Because of Jesus, we don’t have to pretty up anything ugly thing in life.
So, on this Good Friday, our sinful self and all our sins rest with Jesus here in His tomb. Our transgressions are fully atoned.
At Golgotha, Jesus saves us from sin by becoming sin for us. Jesus takes all our messes, all our shame, all our guilt, all our fears and insecurities and He allows them to kill Him instead of us.
Jesus’ death was a direct fulfillment of the will of His Father as promised in the Scriptures.
Jesus was praying a Psalm. Psalm 22 to be precise, and both the Gospels of Matthew and Mark relay the story to us of Jesus praying that Psalm on the cross at the hour of His death.
Through this promise, God does not let us escape death because in and through Jesus He overcame death.
This Savior’s love for His church is no small thing. He gives up His own life so that she will live.
This is the first of seven words of Christ from the cross.
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.