Lent exists because we are forgetful creatures. We forget how hungry we really are.
03/26/26
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
03/25/26
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
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10/16/18
I am often haunted by my past. I am daily haunted by what I should be doing.
10/16/18
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
10/15/18
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
10/11/18
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
10/04/18
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.
09/25/18
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
09/25/18
Would you go to the church on the corner knowing that the pastor is an ex-con?
09/25/18
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
09/20/18
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
09/11/18
If I were the devil, I wouldn’t just entice believers to do bad things. We’re experts at that anyway.
09/08/18
As every nail that Jesus hammered was a delight to his Father, so every email you send, every purchase you ring up, every table you wipe down, is a delight to the Father.
09/06/18
The following is adapted from Called to Defend written by Valerie Locklair (1517 Publishing, 2017).
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