This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.
What is supposed to be given by Christ through us for neighbor is used up by us, twisted for our righteous gain.
Ultimately it’s at the cross of Calvary, through the shed blood of Jesus Christ, the great Lion of Judah, that the stone table is broken, and everything sad does indeed finally come untrue.
While hyperbolic The Boys brings its viewers to the harsh world of reality and the daily struggle of sin.
Here’s a little “devotional” for you; some thoughts on Law and Gospel from Gerhard Forde. Drink deep, drink full. These are rich streams of thought.
Biblically speaking, we won’t find much evidence for a preordained spouse.
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
The simul makes several affirmations and rejections on the doctrines of sin/original sin, justification, and sanctification, to name a few.
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
We confuse our success and failures with God’s judgment of us.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
I don't remember a time not knowing I was a sinner. Seriously, I've always understood that Christ died for me.