In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
If we want to see evidence of our Father’s answer to the fifth petition, we need only to look at the cross and the empty tomb.
In Defense of Christian Ritual is now available for purchase from 1517 Publishing
There is joy in Lent, but it is the kind of joy that comes in being made whole.
Jesus enters this world’s darkness and brings us the life-giving power of God’s light.
In schools and on barstools and in delis and where two or three gather, your Savior turns you loose to encounter those who are delightful and loveable.
Because of my Advocate, there is no judgment or condemnation by God in my suffering.
Even though the horn of plenty on our table is there as the fruit of our labor, that is also a gift of God’s grace
At times, our Church struggles with clutter which distracts us from what is most important: Listening to our Lord and gathering at His table where we are fed.
When we stop looking to Christ in faith, we are walking in sin. Anything (including our supposed law-keeping) that does not proceed from faith is sin.
Repentance comes on account of suffering, loss, failure, and death. It happens when the promise of forgiveness of sin given in Jesus’ death is proclaimed to us down-and-outers.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.