We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Christian freedom and Christian love go together in a most wonderful way.
Whether we realize it or not, all these online, self-editing actions are nothing more than our admission that we believe that we are so deeply flawed that no one will love us just as we are.
In Christ we are freed to be for our neighbor without fear of sin and damnation falling upon us.
So bondage meets freedom, and God becomes our Master through Christ.
This book tells of my long and brutal journey. From married to divorced. From a seminary professor and pastor to a disgraced, bitter truck driver in the oil fields of Texas. From a man at war with God to a child redeemed by grace.
We all desperately need God’s only Son to take our place, to cleanse us by His blood, to wipe away our evil deeds.
There’s something very attractive about both the cross-ladder and the cross-crutches. In fact, there’s something about both of them that the woodworker within us finds eminently more appealing than the simple cross of Jesus.
If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.
Every age gives cause for both hopefulness and despair.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.