It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Every day for the baptized is a good day to die."
In the world of martial arts, which I am the first to admit I am no expert in, there is a concept, particularly in Jujutsu and Judo, called seiryoku zen’yo or, “maximum efficiency, minimum effort.”
Only a god could be wise. We are seekers, lovers of divine wisdom, but it is forever beyond our grasp due to human limitation.
“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
The folly of sinful man attempting to bridge such an infinite gap to God Who is holy becomes obvious.
In Christ, God is not angry, but is your tender Father Who loves you with an everlasting love.
History was one of dad’s favorite subjects and he shared his knowledge with infectious enthusiasm.
The Devil cultivates fear of God and promotes motivation and zeal for outward works and earthly virtue out of pure eternal self-concern.
Luther accepted Augustine’s view of the church as a mixed body.
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.
Where Jesus speaks to us, takes ahold of us, and gives Himself to us.