We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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The same can be said of the Reformation. I have often heard both Roman Catholic and Lutheran brothers and sisters bemoan the celebration of the Reformation.
The side of God he has made known to us is Jesus. He is the one and only revelation of the Father, the one and only revelation we need.
He holds you tight and loves you even as you weep and fight in his arms. His Son suffers alongside you as your brother in the flesh.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?
I started writing this article about a friend, her struggles through cancer, and the pain of an unfortunate and severe fall that landed her in a hospital, requiring months of rehabilitation.
Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D., edited by Kurt Winrich
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.