Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.

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We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
Being a Christian is hard because it’s easy.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
I have my list. It may seem strange to you, but, when I think about my own death, I often think in terms of positive failures.
You are free to love your children without any expectations because you have been loved immeasurably.
Years ago a young woman approached her pastor with a request. It wasn’t a strange request. She simply asked if he would perform her wedding ceremony.
God the Father Almighty is good. And He must be good in ways that surpass my earthly father.
For many, there are days when they’re as excited about going to work on Sunday morning as you are about going to work on Monday morning.
The only thing Hobbits love more than a good meal, is good company with whom they can share it.
When God is at work, oftentimes the best activity is non-activity, the best speech is non-speech. Sometimes God wants us to shut up.