We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Being able to tell the difference between truth and lies is at the core of repentance.
The petition not to be led into temptation is found in just the right place within the seven petitions.
Though envy whispers to us that peace can only be found by “keeping up,” Jesus whispers to us a better word: “Come to me all you who are weary and burdened and I will give you rest.”
When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.
James and John come before Jesus and request positions of honor in His coming Kingdom. While we may be surprised at their actions, we understand their desires. They are interested in upward mobility.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
If we want to see evidence of our Father’s answer to the fifth petition, we need only to look at the cross and the empty tomb.
Our ears are opened by the Spirit through the word. Then, faith in Christ is present in us.
There is joy in Lent, but it is the kind of joy that comes in being made whole.
It’s not the disciples’ faith that invented the resurrection but the resurrection that gave birth to the disciples’ faith.
Jesus enters this world’s darkness and brings us the life-giving power of God’s light.