We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Her importance goes beyond simply managing the reformer’s household.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
While we are promised that God will always be with us, we are also told of the benefits that can come to us even in our pain.
All creation joins together to repeat the sounding joy.
Most days, we're not okay. We're not good enough, strong enough, or "Christian" enough.
Jesus isn't just "the reason for the season." He's the reason we don't have to cross off "spiritually bankrupt," "mentally compromised," and "physically vulnerable" from our Christmas list.
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
It seems too good to be true, and yet it is the truest of all truths. This is our God. This God sees and chooses to trample our sins under his feet.
Thanksgiving is a day set aside for tragi-comic sinners to come together and give thanks for the deliciousness of God's grace in the good news of Jesus Christ.
We long for the Great Thanksgiving that hasn’t happened yet.
Any day of thanksgiving is a confessional day—a day of expressing a short creed that sums up our entire existence: God gives, we receive. Thanksgiving as a day of confession becomes very obvious when we look at it from a Hebrew perspective.
To pray that God’s name is hallowed among us is to pray for the continual proclamation of the gospel in truth and purity that we would hear the word about Christ crucified for sinners.