The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Being a run-of-the-mill, mediocre parent is a gift to your children. It models for them what life is all about: the little things, the overlooked things, the minuscule elements of daily life that—in various ways—are God’s gifts to us.
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
That image of the “godly woman” haunted me from examples in the Bible of honorable women.
We get the exact opposite of what we deserve.
We were created by our heavenly Father to receive all things from Him as free gift.
She heard it before, but looking around she struggles to see how it matters.
“My Old Man” is the story of a single father, a grossly flawed character, told through the eyes of his son who can’t help but love him.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
Those clinging to God in Christ can be assured that it’s all clean.
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
One of my favorite things to do in the summer is read out under the shade of my backyard tree. There, I have a reclining chair and small little side table.
Abraham didn’t understand God very well (at least not early on). I don’t say that as a dig against the Patriarch. I don’t think any of us understand God very well either.