In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Absolution is the word God speaks to cause his sin-dead creation to live.
Those called out for their sins, who find themselves knee deep in their transgressions, always need grace.
Jesus is the vine. You are His branches. And God the Father delights to bring the inside out.
It’s God’s love that sets us free to love in the first place.
God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.
He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
The promise you will make, which brings about the presence of Christ and creates rejoicing, is the peace Jesus brought to the disciples that night behind locked doors.
I can look at all of my failings and foolishness because I know who Christ is for me. I rest in his wisdom and life not my own.
Like the women who came despite their questions, your hearers will gather despite their uncertainties, and they will be looking for a word of honest hope.
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.