One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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We know not how, and we do not know when, but God works according to His perfect will and His perfect timing.
With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
God's new planting will keep the ancient Messianic covenantal promise alive and bring it to fruition.
Jesus comes to you. He binds your wounds, and he pours out his body and his blood for the forgiveness of your sins.
This is an excerpt from “Hermeneutics in Romans: Paul’s Approach to Reading the Bible” written by Timo Laato (1517 Publishing, 2021). Now available for preorder.
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
We prefer God to forgive our sin by not paying attention to it. Then our prayer is not for grace but that God would overlook and wink at us from the sidelines.
God daily broadsides us with his abundant power and glory as we observe nature around us. And yet, as glorious as this book of nature is, it is not enough.
Eyes which are fixed on what is unseen will see the whole world in a different way.
Questions and opinions about Him varied, but one thing was certain, Jesus was causing a major commotion. He could not be ignored.
This is the first direct promise of the Seed who will reunite all mankind to God by defeating Satan on the Cross.
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.