One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The goal of Christian living isn't to gather in and store up two, three, four barn-fulls of good works for ourselves.
From a secret place deeper than the muscle tissue of her brain she spoke Jesus’ words. Words He planted there long ago.
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
Every Christian face-plants. It doesn’t matter how long we’ve been saved by grace, we still face-plant.
Likewise, when God says, "Do this and you will live," we go about under the illusion that we have the ability to accomplish what God demands of us.
Beware the lament, dear readers, that is not soothed with the good-goods of Jesus.
I'm always surprised to hear people say, “If I could do it all again, I wouldn’t change a thing.” But we’re all sinners and we all sin every day.
You can talk to me about how Jesus is really forgiving and how you want me around, but what happens when things don’t change in a month?
To see faith as a noun in Christianity, one must ask the question of what is faith and whence does it come?
Quid pro quo, you scratch my back and I will scratch yours. It tends to be the way we humans operate.
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel (Eph 2:8-9).