One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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04/10/19
When the Bible talks about bearing fruit, it’s not talking about what we must do to produce fruit.
04/09/19
You have heard that after his sufferings and death Christ our Lord arose from the dead and entered upon, and was enthroned in, an immortal existence.
04/02/19
When we preach Jesus crucified for the sin of the world, Jesus crucified to put away God’s harsh judgment, that good news creates faith
03/26/19
Martin Luther knew something about economics. Well, God’s economics anyway.
03/24/19
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.
03/22/19
If I’m going to join your church, there’s some things I’ll need to know first. I need to know whether you practice a Christianity that’s primarily a to-do list.
03/21/19
Paul describes this faith in most significant words, namely, when we cry Abba! Father! For in the spirit of fear it is not possible to cry, for we can scarcely open our mouth or mumble.
03/15/19
I am a time traveler now. It all started this past Christmas. My son gave my husband and me DNA kits, and the instructions suggested that.
03/12/19
This quest to justify my existence can end because I have been justified by God who gave up heaven to be with me!
03/08/19
“There is no obedience that does not have its eyes on either God or neighbor. An obedience that is motivated by what we will get out of it is no obedience at all.”
02/28/19
As one substance, Christ is God become man, the fullness of God who was pleased to dwell in Jesus Christ.
02/21/19
The majority of churches still use the traditional eight-sided font. The question I’d like to explore in this post is, “Why?”
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