The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.

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You may have seen the uproar from a recent blog post suggesting that virgins who forego college, learn to cook big meals and abstain from tattoos make more desirable wives.
Our meditation listens to the King of Kings when He says; it is finished.
We expect that if it is God’s word, it must have fallen out of the sky on golden plates.
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
Much like Jacob wrestling with God in the desert, we find our intellectual hips continuously put out of joint as we engage the culture around us.
The reason the U.S. is blessed by God is that we are essentially a “good” nation. And this is the root of Bob’s problem (and that of all civil religion).
The first course is always humble pie because, at the table, there are just two seats: from humiliation to exaltation.
We should take great care in observing how the psalmist relates to God. Our eyes and hearts should be open to seeing what the psalmist appeals to and how he addresses God.
No worry, no fear. Nothing she can do can separate her from the love of Christ!
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
God is the God of failures, for He became one for you. There is no failure of ours that is bigger than Jesus’ cross, no sin of ours that can overshadow the cross.
Without the “simul” distinction, theology lapses into moralism.