Do it again, God,” rings the psalmist’s appeal.
Why should we believe Jesus?
It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.

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What would the world be like without Christmas? That is, what would it be like without the declaration of Christmas: “For unto you is born this day in the city of David a Savior, who is Christ the Lord”?
All the redeeming in God’s Word ultimately points to the first-born, only Begotten, who redeems the world.
The text is not a legalistic set of principles. It is a description of the way things are for us, now that Christ has entered in.
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
Lutheran theology begins not with God in His terrifying majesty but with God in the flesh, God crucified for sinners. Advent is about this trajectory.
The Spirit who inspired the prophets and apostles to put God’s Word into human language has guided and guarded their transmission in the course of human history preserving them for the sake of the Gospel.
Pastor Craft: Essays and Sermons is now available through 1517 Publishing
Our Advent anticipation of the coming of the Savior to liberate us from sin and its wage of death, from the condemnation of God’s Law and the wrath of a loving heavenly Father, is indeed a daring and defiant stance.
This Messiah is not a continuation—He is the fulfillment and the beginning of something new.
The creation of this word reminds us that the Magnificat, like Christmas itself, is charged from the start with joy and praise.