The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
In Christ, God’s Son, yesterday, today, and tomorrow all collapse into one. He holds in himself everything from the beginning to the end of the world.
Many scholars believe that what Jesus says in verses 18-20 are the key to Matthew's Gospel. Actually, it may be the key to the entire Bible, for in these three verses we see the full scope of the history of redemption brought to bear in one history-altering, cosmic event: Baptizing in God's name.
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
This a part of our series on Luther's, Heidelberg Disputation
We’re living in the end times. We have been since Pentecost. The earliest Christians believed it, and what’s more, that is what the apostles teach us in Scripture.
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.