One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
Paul’s letter to the Romans is arguably the most masterful piece of writing in the New Testament.
What would be a fitting thing to give up, especially during the season of Lent?
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.
We’ve been desperate—and it is a gift of God when we are, when we realize our lost condition!
But that’s the way he rolls, isn't it? By misquoting, manipulating, and ripping God’s word out of context, the devil wields it as a weapon to drive us to doubt and pride.
One of the common things I see my congregants struggle with is the concept of forgiveness. Contrary to what I had assumed would be the case, I find congregants don’t struggle so much with giving forgiveness as they do living with forgiveness.
When God sends them to hell, it is indeed punishment, but he’s only giving them what they asked for.
She wasn’t so much giving up on her husband as giving up on herself. She was giving up trying to be the person who changes another person. It was going to take more than her to reform the man she loved.
Whatever level of sin you're rummaging around in, forgiveness and grace is yours.
Today, people often bemoan the loss of children in the church.
We have now reached a point where many believe so strongly in individualism that nothing else matters.