We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

All Articles

Mark makes no effort to impress listeners or win votes. His voice aims only to prepare those who hear it for the coming of the Lord.
Like Luther and like Hannah, we also receive God’s promise.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
Life will not go as planned nor as we would hope, but "God's love has been poured into our hearts through the Holy Spirit who has been given to us."
God is coloring over your sin and making you fragrant; he is making you righteous in his sight. The old is gone, forever covered over by this new work.
Jesus overcame sin, death, and Satan on the cross. His bloody suffering and death marked this sinful world's defeat.
In this context where death looms large, Jesus reveals a kingdom where life looms even larger.
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
As we face our own struggles and successes, let us pray that we may be humble. Let us be grateful for whatever God has provided and not become arrogant in what we have or what we've lost.
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.