This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
The biblical shepherd leads his sheep. He provides for their needs. He protects them from enemies, and he does not leave his sheep unattended.
He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
Jesus’s touch of this leper is the touchstone of the gospel itself. It’s a living parable of his entire ministry.
After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
Jesus is proclaiming the good news that he has come to put an end to laboring to be loved by God.
The cross is not some mystic metaphor for the change we must undergo before our self-realization, but the earth-shattering event that changed the course of eternity.
We will always need comfort until the reign of God, his kingdom, comes in full with Christ’s return, and our suffering and the sin that causes it is no more.
You have this Shepherd who knows your voice, your cry, your incessant baaing.
Jesus offers to the anxious soul the one thing it ironically wants: certainty of the good.
God loves you no matter what. Loves you no matter how many times you have screwed up. Loves you to death, he does.