This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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No wonder that when young people grow up in a law-saturated, grace-dry church, they leave the faith by droves for all they’ve heard their whole life is a life they can never live up to.
The lighting is fluorescent, the music is loud and heavy. There is a table in the corner with bottles of iodine, rubbing alcohol, and a biohazard container full of used needles.
Moms, your worth is not determined by what present you get on Mother’s Day. Everything that is true about you was said on the cross thousands of years ago.
Bloody, bruised, and burnt out—our friends, family members, and coworkers are walking out of churches, giving up on God’s family, and at the same time giving up on the message that the Church has been entrusted with.
She had obviously heard about Jesus previously, maybe even from off-handed comments or even rumors. Her daughter was sick so she sought the gossiped-about Jesus as he was leaving for Tyre and Sidon.
In The Journal of Neuroscience, there was a man referred to as E.P. He was an 84-year-old retired lab technician. E.P. suffered from one of the most severe cases of amnesia ever documented.
Mark Twain would have been proud of me. He once quipped that the two most important days in your life are the day you are born and the day you figure out why. Not only had I figured out why I came into this world; my answer defined me.
St. Paul talks about faith that is weak and by his description of what it looks like, I lived there; I've been the weak brother. It appears that a firm faith is that faith that trusts in the goodness of God for you based on something outside of you – not on some special, superior knowledge, but having your name known and loved by God.
We will be watching fireworks and eating traditional combinations of food and drink today, along with many other Americans. While we celebrate this wonderful day when our founding fathers came together to stand against tyranny and oppression, we are thinking about the religious freedom we have in this county.
Seeing, we do not see. Our eyes are busy deceiving us 24/7, like two liars sunk into our faces, calling black white and white black. To see God's work in our world, our eyes must retire and our ears labor overtime.
The wine of communion is a gift from God and the blood of Christ we receive at the rail an inebriant that encourages and frees us.
Which makes the question of prudence worth asking again: given the recent and strong Catholic attempts to defend a broad religious liberty, why all the implicit and explicit swipes at their potential Protestant allies?