In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Forty-five seconds is about how long I have as a pastor leading a Sunday morning service to sit at the feet of the cross and receive Jesus’ body and blood given to me by the hands of another at the Lord’s Table.
The full effect of the Law had been visited upon God's people, but now the LORD will remember His people and return them to the land of promise and to Holy Jerusalem.
Hebrews proclaims you absolutely need a priest and you have one. This priest is Jesus!
Today, Jesus' road to Jerusalem turns into your congregation. He calls you and your hearers to follow Him all the way home.
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
Luther understood when the Word of God came it did not offer sinners a choice.
Even if not a turning point, 1518 is a point of no return for Luther.
A little or a lot, great is the joy of the child of God for the meaning of life is not defined by stuff, but rather by the cross.
Honor would be shown to the least. Power would be shown by its opposite. The way of glory was marked with humility.
No work need be done to enter this Sabbath rest, for Christ has done all that is necessary.
The homiletical task of diminishing and debilitating mistrust begins, at every part of preaching, with the preacher.
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.