We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

All Articles

My best teacher, the instructor who taught me more theology than any other, has been the devil.
The more law-centered a church becomes, the more it and the world become kissing cousins.
His face was gaunt and his eyes had a haunted look to them as he strode into the office. He resembled a man beaten down, a wreck of an individual who looked disheveled and worn out.
Character development is an interesting art. The characters that draw us in are often the ones we connect with on some level.
For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.
His name’s Jacob. He’s not my first choice. I don’t care for Jacob. Never have. He’s got too much of me in him. He’s a liar and a cheat.
What is most amazing to me is not that Jesus welcomed public transgressors into his company. What astounds me is that they came to him with the full expectation of not being turned away.
Premeditated or not, you and only you invited this venom into your body, this evil percolating in your soul, and now you don’t know where to turn.
A quick look through the best-selling books will quickly reveal our obsession with strategies for fixing our current problems: a new strategy for dieting, a new plan to fix our ailing marriages, or another scheme to help us achieve financial success.
If Abel’s blood is spilled all over the ground or if a mere speck had been lodged in the fabric of Cain’s shirt, that blood cries out. It has a voice and it will speak to whomever is willing to listen.
When I was a kid, I roamed the alleys and nearby fields with a pocket full of pebbles and a slingshot in hand. My grandfather had carved me the slingshot from the fork of a mesquite tree, native to our New Mexico soil.
I don’t mean simply that I “loved the darkness rather than the light because my deeds were evil,” as Jesus says (John 3:19). While that is true, there was deeper magic at work. I loved the darkness because I feared all the good things in the light.