One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.
We like to close with something great. We even have a saying for this behavior: “Saving the best for last.” God Himself has a way of saving the best for last.
Good works do not give us a righteousness that exceeds that of the scribes and Pharisees. Rather, good works result from righteousness given by the good work of the Righteous One on the cross.
My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.
Epiphany celebrates that we have not been left in our hearts’ cold darkness and this spoiled creation.
This year, I’m more excited for Epiphany than I am for Christmas.
Jesus is our sympathizer, our propitiation, and our advocate. We will be tempted but God will provide the way out, the way out is Jesus, the one who died for our sins.
John has been preaching a radical vision of God, where God holds people accountable for their sin and calls them to repent. What will Jesus do?
Any good work we perform among you; any doctrine we write upon your heart – that is God’s own work.
The setting for Luke 2 is the first century analog to my backyard. The stage is dressed with rust and decay, guilt and shame, sin and death.
To the extent that God is exclusive by offering salvation only through Christ we can say he is more gracious than other systems because he takes on our guilt upon himself while gifting us his righteousness.
God has forgiven us our trespasses in Christ Jesus and it is his grace that begins the transformation process making us into little forgivers.