We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Although human reason pretends to understand a great deal about work and word of God. The glory of it is too bright, the longer he beholds it the blinder he becomes.
There is no justification except by faith alone. The radical forgiveness itself puts the old to death and calls forth the new.
Both Hus and Luther arrived at the same conclusion: neither councils nor the pope had final authority in the church. Headship in the church belongs solely to Christ.
Apart from God's word, we will judge the right to be wrong and evil people as good.
God created humanity in his image and then inhabited that image. Not just for 33 years, but for eternity thereafter.
Christ presents to us such liberty, so that we as Christians according to our faith may tolerate no other master, but only hold that we are baptized and called unto Christ, and through him have become justified and sanctified.
Our stories, be they ever so inspiring or worthy of emulation, should never be equated with proclaiming the Gospel of Jesus Christ and the Gospel Jesus Christ commissioned to be proclaimed.
A change during a time of crisis is nothing new; it's an experience we can see throughout history.
The good news of Jesus Christ guides us into godly worship, not self-worship.
Twenty-first century North American believers face challenges unique in the history of God’s people, for we have an abundance of the material gifts of God unparalleled in human history.
That is the good news that ifies all hand wringing and wipes away every tear from every eye.
The following is an excerpt from Adam Fransisco’s chapter in “Who Am I?” edited by Scott Ashmon (1517 Publishing, 2020).