It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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God’s goal in all this is that His call to repentance impacts our lives by turning us to find peace and joy in Christ.
Your prayers are not what make you acceptable in his sight. You have already been made acceptable through the blood of Christ.
“Rembrandt goes so deep into the mysterious that he says things for which there are no words in any language.”
In Christ Jesus, through faith, we’ve received everything we need for our bodies and lives, and life eternal.
These words not only rescue and defend; they also attack.
I rededicated my life as many times as I could when the guilt was unbearable. I would read my Bible more and pray more, yet I still struggled. I knew deep down, I was breaking God’s heart with my failure at being his child.
There is no comfort in naked sovereignty. A bully may be said to be “sovereign” over the elementary school playground, but that doesn’t bring much comfort nor does it promise security. We need something more than a God who is in control.
Both Hus and Luther arrived at the same conclusion: neither councils nor the pope had final authority in the church. Headship in the church belongs solely to Christ.
It is one thing to pray against death’s slow and aggressive assault on God’s creation. It is another to trust in the one who has conquered the grave.
Christ presents to us such liberty, so that we as Christians according to our faith may tolerate no other master, but only hold that we are baptized and called unto Christ, and through him have become justified and sanctified.
It is that love, finally, which comes back again and again, not as an afterthought, but as the underlying theme of the entire section.
A change during a time of crisis is nothing new; it's an experience we can see throughout history.