We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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The view of Total Depravity as it is usually understood by outsiders (and even many insiders), is often misunderstood. Despite appearances to the contrary, Total Depravity does not mean totally evil.
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
The people should find their lives in your sermon, and no one’s life is unaffected by the coronavirus right now. It is the very fact that I can make such a blanket statement, free of all caveats, which makes it so necessary for us to preach on it.
The whole world's sin, the crushing horror of death's power, and even hell itself were unleashed on that hill outside Jerusalem where Jesus was executed.
Looking at a bronze serpent on a pole cannot remove deadly venom coursing through your veins. But it can if God says it can.
Only God's Word of Gospel can permanently help and heal the addicted.
Paul says that the power of sin is the law. The more clearly we understand the law, the more sin oppresses and stings us.
The monsters we fight against and the monsters we become are drowned in the blood of the Lamb. Jesus' death, and the power of his resurrection, restore our humanity.
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
Into our world of sin, broken hearts, physical ailments, and psychological suffering, our Lord of grace descended.
There’s a delicious freedom to wrongdoing. It taps a primal desire within us for rebellion. We feel liberated, unshackled by demands to be this way, do this, avoid that. We become masters of our own destiny.
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.