This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.
Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.

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In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”
What happens when our children are taught to read the Scriptures as evidence that God is a heavenly Santa Claus? When happens when they think God rewards or punishes them depending on whether they've been naughty or nice?
Jesus’ life and work is now ours through faith.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
Likewise, when God says, "Do this and you will live," we go about under the illusion that we have the ability to accomplish what God demands of us.
It's difficult enough for us to bear anothers' burdens, but carry another person's sin for him? Why would we do that?
Sometimes we try be the bad god, sometimes the good god, oftentimes a freaky hybrid of both. The result is the same: Jesus the savior just gets in our way.
by Philip Melanchthon, translated by Scott L. Keith, Ph.D.; edited by Kurt Winrich
You became, for a time, ritually unclean. Not sinful. Not immoral. To be unclean meant you bore in your own body the effects of a creation in bondage to decay.