The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”

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The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
God is a judge, but unlike you, God is just!
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
This article is part of Stephen Paulson’s series on the Psalms.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
The Lord has an answer to your tears, your trouble, your weariness, your enemies, your grief, your shame, your sin.
No matter how many times we hear this good news, it never stops being good news.