We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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If the season of Lent is a journey, Holy Week is the destination.
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
Even though All Saints is a day for remembering the dead, it is not a day of mourning.
There is no true life and meaningful community apart from forgiveness.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
My words are peanuts compared to the porterhouse of God’s Word.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
If you are going to lose your life for the gospel’s sake, you must begin by hearing it.