This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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04/02/25
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
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03/27/25
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
03/26/25
Sometimes the old story is the one we need to hear again and again.
03/21/25
Senkbeil is a pastor’s pastor, a master of the art of pastoral care.
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02/27/25
God is a judge, but unlike you, God is just!
02/18/25
Luther’s final thoughts were not meant to bum you out or lead you to despair.
02/06/25
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
02/04/25
The story being told in the film is not Bonhoeffer’s story. It’s not the Confession Church’s story. Nor is it the story of the German resistance against Hitler. It is a completely fictional story of Hollywood.
01/14/25
The gospel is best understood in terms of those two most important words: for you.
01/03/25
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
12/12/24
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
11/18/24
Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.
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