Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Treweek points us to the happy ending to come in eternity, when the entire church will be married to her Redeemer.
While ambiguous “Christ-centeredness” by its very nature fragments Christianity by way of its subjectivism, Christological commitments beget unity or, at least, move strongly in that direction.
You’re permitted to call on “Our Father, who art in heaven” at all hours of the day and night with whatever you like.
Here is the true story, the one worth remembering: You are a gift.
The “mystery of faith” entails the article of faith: Incarnation, Crucifixion, Resurrection, Ascension, and, finally, his Parousia.
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.
Why reflect on these three men — MacArthur, Ozzy, and Hulk Hogan — in the same breath?
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
“If the Son sets you free, you will be free indeed” (John 8:36).
As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”