What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
08/26/26
Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
08/24/26
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
12/05/25
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
11/19/25
While Thoreau’s Walden is seen as a central text of that most American of virtues—self-reliance—quiet ambition as envisioned by Tinetti is exactly the opposite: dependence on God.
11/18/25
The Christian answer to death is not a disembodied app, but a bodily resurrection.
11/10/25
On this, the birthday of Martin Luther, I will pause to thank God for his birth.
11/06/25
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
11/05/25
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
10/29/25
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
10/23/25
When faith seeks understanding—when belief is grounded in revelation and open to the light of reason—truth can travel.
10/03/25
Fideistic Christianity may look bold, but it is fragile.
09/30/25
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335
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