We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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The gospel is best understood in terms of those two most important words: for you.
A Bit of Earth is about the garden, but it’s also about us—as we are made from dirt.
What do we learn from the widow? We learn how to be dependent upon God.
Show me a sinner, and I’ll write you a story of a God who saves them.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
This article is part of Stephen Paulson’s series on the Psalms.
The gospel is his weapon that beats back the darkness — “I AM the Resurrection and the Life. Bow your head, bend the knee when I walk by.”
When the historical importance of revivalism is understood, one can appreciate that the question, “Could America experience another revival?” is also a question about the fate of Christianity in America.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
With the Spirit we will get lost in the world. We are on a new track.
This is a companion article to “Johann Spangenberg on Dying Well”