God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Paul knew that, without the resurrection, the Christian life was a “Smells Like Teen Spirit” video.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Do our petitions move God?